'Quid E Azam as a Role Model for Emerging Leaders Essay\r'

'Quaid-i-Azam Mohammad Ali Jinnah the close revered drawing card of the Islamics of the Subcontinent was a homosexual having inter alia a robust moral oddball unmatched by any different contemporary leader of those days. He is quoted as an example of undefiled integrity on which he neer compromised. He is a role manakin for those who believe that in a Muslim nation personal character of leaders is as important as virgin(prenominal) necessary inherent qualities of lead which agitate radiated to inspire quite a little at large.\r\nHe took firm stand on principles, remained baseball field in face of unruly opponents and ported a strong sense of self-respect. Even with compound masters of the day he would neither put up with im straight-laced carriage nor would tolerate a slight. It would who was an embodiment of qualities of walk and heart. IQuaid-e-Azam always fought with the British and the Hindus politically with immense courage and bravery. It was his courageous and bold leading that made him a corking leader. Quaid-e-Azam had a charming nature as his discretion were polished and his appearance pleasing. His character was flawless. cypher could point a finger towards his character. His character was congruous of praise. Strong He was a determined and resolute person.\r\nQuaid was a great human being. a great man and a great lea t is rather strange and beyond dread that most of the subsequent political leadership in Pakistan instead of looking at and emulating the most successful and adored personality of Mohammad Ali Jinnah . . Above all, he was an upright and in effect(p) person. His personal qualities and his commitment to the cause of Pakistan had infused in him such a degree of dominance that he could converse with Mountbatten without fear and solicit to win his case for creation of a new state. Comp are it with disposition of most of the political masters who followed him. We at transnational level have come chthonic pressure on account of so-called inability to do enough on terrorism. An impression has been created that we have become excusatory and are acting at the behest of irrelevant powers for economic gains but at the court of self esteem.\r\nWe must work our destiny in our own way and save to the world an economic system establish on true Islamic invention of equality of manhood and social justice. We bequeath thereby be fulfilling our mission as Muslims and giving to humanity the message of peaceableness which alone can save it and take prisoner the welfare, happiness and prosperity of mankind” linguistic process at the opening ceremony of maintain Bank of Pakistan, Karachi July 1, 1948\r\nIn the end it is necessary to describe Quaid’s reaction to a situation that after creation of Pakistan, the newly born state had to pass by dint of difficult times. Millions of refugees migrated to Pakistan from India and makeshift camps were set up to house them. There was a loose camp set up at Walton Lahore. Having been subjected to worst atrocities by rioters refugees were in silly condition mentally and physically. On the other hand there was an acute paucity of resources in the new state. Quaid-i-Azam came to Walton to meet with these homeless citizens of Pakistan. He felt disturbed and was deep moved. He extolled their sacrifices but told them frankly that he had nothing to give to them.\r\nHis proposition was that â€Å" allow us resolve to work big(a) jointly to solve all the problems and cast a prosper Pakistan”. He make and instilled hope in them. It is a egress of record how all refugees were settled. This is the sort of government activity we need. Learning from this leadership should take people into confidence, show commitment and work genuinely for their betterment. It is only instructive that Quaid’s sayings, speeches and actions are studied and disseminated to create a proper political and leadership culture worthy of a democratic welfare state. hardly then we shall be able to maintain our national sovereignty with honour and presumption and shall be able to face the challenges of the new world order.\r\n'